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Sacred Divine

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After the departure of ours loved biological mothers Iemanjs, We sing for the line of works spirituals, Where manifest it line of responsible work for the attendance in that day I specify and we total see the manifestation of espritos self-sacrificing and come back toward the pure charity, taking care of to everything and all without color distinction, race, sex or creed, without wanting to convert nobody the nothing, but simply being a lenitivo in the life of the people who until a they are taken and with a word of Faith, affection clarification, guides the people, renews its faith in God, they despertam the force summons and guide to believe that proper they are temples livings creature of God and are same priests of itself and as alive temple of God has to remain itself virtuous so that thus the deity of the Father can reveal through it and of its acts before its fellow creatures. It inhales in the people who look the will to them to grow and to evolve spiritual, so that one day also luminous ways can become where many had started to tread. The Guides Spirituals of Umbanda make this and much more, therefore Gods devote it as its instruments livings creature to rescuing all the children Of it the Creative The holy ghost Olorum, so that in a faith act they are offered as alive offerings to serve our Creative The holy ghost through its Sacred Divine qualities the Orixs. When finishing the attendance of the assistance, the protective guides who were gifts in the works go collecting it its plain spiritual, saying farewell themselves to all and being thankful for plus one day of work, and we, its children spirituals of knees and eyes closed we go thanking its presence luminous in our lives and are thankful all that had been helped by Them according to merit and the necessity of each one, we entoamos I sing of farewell and of ascent of the lines of works, being in ours I summon a beneficial energy of homesickness.

Social Service

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DESCRIPTION OF the SOCIAL SERVICE IN BRAZIL the history of the Social Service, as it emphasizes Hisses (…) does not have to be understood as a chronology of facts, but in its linking with the general context of the society (…) that is, the history of the economic processes, the classrooms and proper social sciences (1995, p.35). Leaving of this agreement, the occured changes in the Brazilian society in the decade of 30 from the development of the capitalist system, of the antagonistic and contradictory relationship between the classrooms, which if points out in the process of the social relations in the different conjunctures, had been extremely important for gnese of the profession, starting to search recital theoretical, producing new knowledge in the direction in such a way to take care of new how many the existing demands already. Thus, the historical trajectory of the Social Service in Brazil if of the tied one with some factors, amongst them the social movements, added the strategies of the Church Catholic in answering the inherent demands to the Brazilian society, the participation of the called State to intervine in the social matter as half to attenuate the reivindicativas fights of the diligent classroom. In such a way the existence of the Social Service in Brazil, gains density for the faced social necessities in the bulge of the capitalist development, which is translated new demands for the profession. Manrique quotation that: The Social Service in Brazil appeared historically in the interior of the social movements, of the concrete strategy developed by the church catholic to answer to the effect of an increasing hegemony in the civil society and the State, being promoted a vast movement of cariz spiritual that it looked to launch deep roots in the politics and the economy (2000, p.100).

From this context, the necessity of the legitimation of the profession occurs, meaning new chances of work, where the Social Service ‘ ‘ dominantes’ leaves of being an instrument of distribution of the private charity of the classrooms; ‘ (IAMAMOTO, 1994, p.31), to take care of and to execute directed politics the laboring classroom. However, the Social Service in Brazil influenced for the Movement of reconceituao occurred in the American countries Latin, which occurred in way to the fights of classrooms, social claims, starts to question the imported methods, unchaining significant changes in the profession in a conjuncture of deepening of the debate politician in the society. For one better Faleiros understanding quotation that: The reconceituao is without a doubt, integrant part of the process of erosion of the Social Service ‘ ‘ traditional e, therefore, in this measure, allotment of its causalidades and characteristics. As such, it not it can be thought without the reference to the global picture (economic-social, politician, cultural and strict professional) where that one if develops (NETTO, 2005, p.146 and apud Faleiros, 1987, p.51). In this way, the movement of Reconceituao brought stops.

The Spirit

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In way that after all that time I had in hands two kilos of diamond of the best quality. I obtained a copper safe, I placed all there that wealth I embedded and it close to one grota the 5 meters of fundura. Never, nobody never discovered nothing, but I died in such a way of working and that immense wealth is still in the same place. I want that you travel until that place, have pulled out that safe, you catch diamonds, but attention, you only goes to be with the half of them. Sales to another half and give everything for the charity institutions.

Thus for I to only feel me here of this another side of the world happy, since I also was not good alive part when. You go to make this for me and you? I that I lived in the greater pindaba, its priest, raised the ears well and gave attention in the spirit well. He was offers very good and I spoke quickly: – I will make this with much taste, is enough you to indicate me the place and to teach the way to me most easy to pull out that wealth. What I have that to make? – In first place you go to arrange some money, therefore she goes to need, this I do not want to know as you go to obtain. Later you it goes to travel for Sant' Ana, looks for to sleep a night in an open pasture any. There I appear and it education as to make.

He does not need to have fear of me. I do not go to obtain to speak with you in a hotel, therefore somebody can hear the colloquy. – Humblly, its priest, vendi my barraco and all the stolens good that I had and travelled for Sant' Ana.

Architecture

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They are Joo Landmarks also had its moments of glory, as if it could perceive through the great production of coffee that existed in its region. Its monuments architectural very called the attention the ones that way passed. It was a city where the money, generated mainly for the coffee, if showed through the constructions. Also possua important places, that generated some jobs and served as source of leisure for the marcossenses. For 1890 return, two public schools Are Joo Landmarks possua; an agency of the post offices; a gafieira; a hospital; a pension; a theater, called Tibiri; two churches of Are Joo Landmarks and pertaining to the brotherhood of Ours the Lady of the Rosary constructed and frequented for the blacks in the time of the slavery.

The church of the matrix, of the padroeiro of the city was still more rich in decorations, with towers already evolving for the Baroque one. Its interior one was all decorated in gold; It also had two cemetaries, of the Brotherhood and of the Charity For the Poor persons; two periodicals, ' ' Municpio' ' , that he was closed in 1932 and ' ' The Bandeira' ' , one gives credit that older; stills and until a fabric plant that was transferred to Tame Bar in 15 of November of 1909, as it showed to the periodical Barramansense memory, published in 9 of May 2007. Plant was called Fabrics and Wiring Is Jose and belonged Mr. Jose Norberto de Mello. These are only some more important places that they were found in the city. Amongst them also the clubs are distinguished. It had two clubs: the Marquense Club, with soccer and dances for the associates and the Pleasure of Colored people, more popular and imbatvel in the carnival. By the way, the carnival was one of the main parties of the city.

Brazilian Services

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In the chapter health one parcels out considerable of the population that possua formal job or without conditions not to appeal to the private services had started to have access to the services of health in all the complexity levels and that before they were restricted to the charity and filantropia. An important accomplishment in this process was the insertion in the constitutional text of the health as right of citizenship and duty of the State, what it enhanced and it gave to legal force of public relevance to the actions and services of health. The SUS is consequence of the Brazilian Sanitary Reformation, originated of the sanitary movement, process politician who mobilized the Brazilian society to consider new politics and new models of system organization, practical services and of health. This deep reform in the public health also serves of reference for others public politics. country transforms a system centered, privatized, based in the health concept as absence of illness and with the focus in the health care attention in Only System of Sade (SUS): decentralized, participativo, universal, with social control, taking care of to all without distinction and with an extended concept of health as quality of life. It enters the devices of the Constitution meets it creation of the System Unified and Decentralized of Sade (SUDS).

Based in the beginning of integration of all the services of health, particular public and; to constitute a hierarquizada and regionalizada net with the participation of the community in the administration of the local units. Being that the private sector of health was defined as complementary form to the public services and the filantrpicas entities they would have paper auxiliary in the functioning of the SUDS. The project of municipalizao of the health services found obstacles that had condemned to the failure other decentralizing projects in virtue of many cities to apply part or total of the mount of money destined to the health in other sectors of the public administration and the refusal of the rendering of particular service if to submit to the unified system.

Sisters Medicine

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I think about an including shelter, with which we can demonstrate to love and interest for the life of the patient and the will to brighten up its pain, assisting it to become it its calmer death and with little suffering in the cases of patient terminals. The objective of this work is to prove how much the religion can influence of beneficial or maleficent form in the treatment of patient terminals, verifying the possibilities of that the same one can or not to help in the relief of the suffering of the terminal customer and to show the necessity of the attention to the espiritualidade with the terminal patient. 2 ESTIMATED 2,1 THEORETICIANS the History of the Espiritualidade in the Care with Patient Even so the indication of the necessities spirituals of a patient as part of a medical treatment is seen as something today new and different, this practical is in the very old truth. But inside of the last hundreds of years the medicine and the religion had followed different ways and the doctors had started to ignore these subjects. For all the history of the humanity, religion and medicine had walked together. During good part of the time, the Christian church controlled the universities where the medical training was done and directed the license so that the doctors exerted the medicine. (KOENIG, 1997, P. 11).

Still more strong of what the connection between medicine and religion is the historical linking between religion and nursing. The craft of the nursing came directly of the church, with the Sisters of Charity of Is Vicente de Paula starting to organize nuns catholics to serve as many religious and not-religious hospitals in 1617 (KOENIG, 1997, P. 11). Each time more science if curve ahead of the largeness and the importance of the espiritualidade in the dimension of the human being.

7 Reasons To Rest In Anapa

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Holiday at Sea – is the most memorable and beautiful conduct their own leisure time. It's so nice to lie on the sand under the hot pure sound of the waves of the sea. It is not necessary to buy a plane ticket and fly somewhere very far, as worthy to hold long-awaited vacation can visit our native Russian territory. Anapa – a perfect place for a holiday in Russia. Nature, sea, value for money – perfect. Black Sea is a classic of the genre holiday season, when everyone escaped because of the desktop tourist can get a lot of positive impressions of colorful memories.

Set of spa centers seasonally takes a huge number of people willing to spend time with pleasure. Rest in Anapa long been famous among regulars Russian resorts and those who drive to rest with the children. Undoubtedly, the major resort centers in Russia are: Sochi, Anapa and . However, every tourist chooses the sea and the beach-specific parameters. For example, Sochi – it is very corny and out of fashion, so the rating of this resort is not as high. Beaches in mainly shingle or small pebbles, so not every tourist prefers to rest on the hot stones.

In contrast to the above the Black Sea resort town of Anapa is distinguished by its obvious advantages, which are more and more attracted to modern tourists. So what are the advantages of the resort town of Anapa? Firstly, local areas of the Black Sea is very clean and protected, so it is not surprising that the most elite beaches overwhelmed by streams of tourists and vacationers. Flat, smooth bottom, and the virtual absence of scalding and dangerous for the life of jellyfish is quite a priority. Secondly, the beaches of Anapa, usually sand. Quality of sand high enough, so it is believed that the cleanest beach resort is just – did Anapa. Third, this place is ideal for both leisure and for the fans just sunbathe and swim in the waves Black Sea. The presence of a wide variety of attractions on the water and extreme entertainment enthralls any inveterate extremals. Fourth, Anapa – a true center of glamor and luxury at bargain prices. Here You can buy a lot of beautiful things for far low prices that will delight not just look vacationer, but insignificant impact on the components of his purse. Fifth, Anapa – a very friendly resort town, home to very friendly people, who with great joy that will acquaint visitors with the advantages of a local nature reserve. People differ in their positive qualities and very friendly. Sixth, Anapa – it is a real hub overnight culture. Here you can relax have fun, not only on the coast, but also a great light at night discos in the open air or in a night club entertainment. Seventh, on kurotah Anapa very beautiful nature, mountainous and very beautiful landscapes. The beauty of these places has praised the great Russian writers and poets. Gourmets can enjoy here are very exotic dishes and the gifts of nature. These Southern fruit: peaches, apricots, grapes – this is no pleasure in the central cities of Russia, therefore, arrived in Anapa to enjoy every moment of every gift, slowly savoring it. The Black Sea town of Anapa – a place where there are real miracles every visitors, so when choosing the next trip during the holidays should pay attention to this lovely city. And here you can find accommodation in Anapa, without intermediaries.

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