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The Umbanda in its centenarian of concretion in the material plan as religion, adentra in this century XXI as has detached in the opening of new knowledge that enriches tends it and renews it each time as religion more based. This spilling of on people to the cult as priests and mdiuns that they are each time more interested by the theoretical study of the religion, marks it in this centenarian as the didactic beginning of the religion. Many are the canals and lines of mentors who hour inspires something to its mdium, since a simple message until magnificent workmanships with regard to the study of the Umbanda as a whole. Something that it deeply marks of positive form is the Umbanda to be the Religion most tolerant with regard to preconceptions taken root in seara religious. In the Umbanda any type of preconception to the homossexualismo is not had, the people who profess another religion and she is not seen nor on the part of the medinico body or of the guides spirituals the proselitismo or the conversion through the force, for the opposite, in the Umbanda it is sown that the house of God has many dwellings and that they are the religions and that all are excellent conductors and reformadoras of our soul and that each human being must become adept of which more to aprouver to it or it will be in agreement with its nature summons. The Umbanda converts its fidiciary offices through a word of faith, love and charity, seeing all as great link of one same evolucionista chain and that the door of the religion is opened to that is made use to help its next one with optimum that it has in itself and that is its faith and its love. Today many already speak of Umbanda, and daqui a thousand years had continued to speak of Umbanda, therefore its source is inexhaustible and has space in the cult to that they want represents it through the writing with what it has of better.

Sacred Divine

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After the departure of ours loved biological mothers Iemanjs, We sing for the line of works spirituals, Where manifest it line of responsible work for the attendance in that day I specify and we total see the manifestation of espritos self-sacrificing and come back toward the pure charity, taking care of to everything and all without color distinction, race, sex or creed, without wanting to convert nobody the nothing, but simply being a lenitivo in the life of the people who until a they are taken and with a word of Faith, affection clarification, guides the people, renews its faith in God, they despertam the force summons and guide to believe that proper they are temples livings creature of God and are same priests of itself and as alive temple of God has to remain itself virtuous so that thus the deity of the Father can reveal through it and of its acts before its fellow creatures. It inhales in the people who look the will to them to grow and to evolve spiritual, so that one day also luminous ways can become where many had started to tread. The Guides Spirituals of Umbanda make this and much more, therefore Gods devote it as its instruments livings creature to rescuing all the children Of it the Creative The holy ghost Olorum, so that in a faith act they are offered as alive offerings to serve our Creative The holy ghost through its Sacred Divine qualities the Orixs. When finishing the attendance of the assistance, the protective guides who were gifts in the works go collecting it its plain spiritual, saying farewell themselves to all and being thankful for plus one day of work, and we, its children spirituals of knees and eyes closed we go thanking its presence luminous in our lives and are thankful all that had been helped by Them according to merit and the necessity of each one, we entoamos I sing of farewell and of ascent of the lines of works, being in ours I summon a beneficial energy of homesickness.

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